Discover how to leverage technology in your church

Have you ever worked on a project for a church committee where you’ve spent weeks meeting, planning, studying, and preparing to make a decision, then a few more weeks double-checking some things, and then a handful more weeks waiting for the right people to come back from vacation, and finally after months of delays, preparation, and hard work, discovered that the opportunity had passed or the problem had solved itself?

Nobody likes to waste their time, and sometimes churches move at the speed of committees. (Which is, incidentally, only slightly slower than frozen molasses on a January morning in northern Canada . . . during an ice age.) Speed is not the only virtue, of course, and we want to make wise decisions with limited resources. But in many cases, it would be very helpful if churches were a little more agile.

Read any number of books on church organization and evangelism, and you’ll hear some common goals. Visitors should feel at home. They should be comfortable finding their way around. They should feel like they’re welcome and that their presence is valued in the community. They should feel safe.

Those are all good things, at least objectively, but it’s hardly a list that your elders couldn’t have written themselves. More interesting are the competing ways we’re advised to achieve these same goals. Visitors should be singled out and welcomed the moment they walk in the door or they should be allowed to worship in anonymity and peace. We should follow up at their house later in the day, or send them a letter next week, or maybe just leave them alone and hope our distance conveys enough respect for their privacy that they come back. It’s a mess.

On May 25, 2018, Quantic Dream released their much anticipated seventh game, Detroit: Become Human. (Warning: Link launches trailer, which contains swearing.) After spending a week or so with the game, I’ve found it has much worth recommending to even your casual video game player. But, more importantly, Detroit continues a cultural conversation that’s only going to grow in coming years, and it’s one the Church would do well to get involved in. What makes us human, and what moral value do non-humans have? Is life found in the essence of a thing or in its behavior and appearance? Does it matter how we treat objects if they’re not alive? Detroit seeks to answer the question of whether androids are human, but I think the bigger question isn’t whether the android is human (it isn’t). It’s whether the android’s owner will remain human if he or she learns to behave in inhuman ways.

We live in one of the most connected ages in history. We can stay connected with friends around the globe and have unlimited potential to make new friends. News travels around the globe in moments, and we’re routinely treated to a front-row view of history as live-streaming technology becomes more commonplace. At no other point in human history have we been so quickly and easily connected with other people.

So why are we so isolated?

Technology touches all aspects of our lives. From the ways we work, play, create, and learn all the way to how we spend our final days, technology plays a significant role in what’s possible, and, of course, what isn’t . . . at least for now. Ministry is no exception to this, and the Church has historically been one of the bastions on the cutting edge of technology. We were among the first to adopt the codex, and some of the earliest written words in history are found in the Old Testament. Even Martin Luther benefited from his unique timing in technological history by seeing his writings widely distributed through Gutenberg’s printing press. The Church and technology are old friends.

This expert was taken from the ebook Computer Security for Your Church.

When we think about the many ways our churches serve their members, we don’t often think about things like technology or data security.  In today’s growing digital world, though, a robust awareness of data security can be one of the most important ways to safeguard the privacy of your users and their families.  Just as we wouldn’t broadcast information given to us in confidence in day to day conversation, so too in the digital world we need to ensure that the information our members and visitors entrust us with is kept safe and secure from those who would use it to cause harm.

So you’re thinking of doing a complete redesign of your church website.  The theme is dated, the info is out of date, and those 4000kb background images were never good ideas.  That’s right.  It’s time to burn the whole thing down and start over from scratch.

While the copyright law in the US provides several rights exclusively to the rights holders of a creative work, the law nonetheless allows use of works, even those covered by copyright, in specific ways. To protect the ability of artists to reference one another’s work, teachers to educate, and critics and commentators to reference artistic works, the copyright law provides a series of principles collectively known as Fair Use.

This article is intended to familiarize you with the basics of copyright as it relates to churches.  Because copyright is a legal issue and the intricacies of your situation might make a significant difference in your rights and responsibilities, you should consult a lawyer who is familiar with your circumstance before following any legal guidance.

Copyright is a set of laws designed to help artists and others who produce creative works to be able to benefit from their work and to control its use.

Within any culture there’s a certain orthodox set of ideas that aren’t allowed to be challenged or compromised except at great peril.  Some of those are held in common across most, if not all, cultures, such as the idea that killing without justification is wrong.  Others of them are unique to a particular culture, place and time.  In ancient Rome, for example, one of the guiding principles was that of polytheism.  It was perfectly acceptable for someone to worship whatever god they chose to follow, as long as they didn’t make any claims to be the only god.  Obviously Judaism and early Christianity ran afoul of this principle, and as a result they found themselves on the margins of Roman society pretty quickly. 

In the western world today, we also have a set of guiding principles.